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About The united American : a magazine of good citizenchip. (Portland, Or.) 1923-1927 | View Entire Issue (June 1, 1926)
Page Twelve THE UNITED AMERICAN to moral extremeness in American life, the rebound from which conduces even to licentious laxity. VI. Our moral life has been depending too extensively upon a momentum set in motion by a wholesome puritanism which was inspired and strengthened by a spiritual fervor that is ebbing without due replenishment. In other words, we are being progressively materialized and retrogressively moralized because of our failure to enrich our life with the fertilizing soil of a proper spiritual stimulus. We have come to spell God, G-O-L-D; and creed, G-R-E-E-D. Man cannot uplift himself tugging at the straps of his own boots. If he is uplifted by another agency he cannot keep himself there by holding to the hair of his head. He needs an external leverage. This he has ever found the most effectively in the consciousness of the conviction of the presence in this world of a Divine Being of Unlimited power, wisdom and justice, upon whom he depends and to whom he is responsible for the exercise of his powers and the utilization of his opportunities. This is the essence of religion. We shall progressively com bat criminality to the extent that we have nationally a baptism of the religious, spirit. Our religious life has been conducted vicariously by a sort of method of absent treat ment. We have erected churches and maintained ministers; and failing to give them due personal practical cooperation, we have yet felt our duty to be done. In consequence the church as an institution has been so magnified that it has minimized and displaced God. We have with identical care lessness supplanted religious consciousness with theological conviction. Denominationalism looms larger in our thought than the Deity does in our feeling. VII. To the end Of a better religious life as the nourish ing soil of our higher moral expression, we must have better religious schools throughout the nation, where religion is in spired through proper religious literature taught by com petent instructors who have informed heads as well as willing • hearts. The inefficiency of most of the religious schools of America is a copious contributor to our widespread moral flabbiness and flexibility. It is my insistence that at least as much seriousness should be brought to bear upon the or ganization and conduct of our religious schools as at present is bestowed upon our secular agencies of instruction. VIII. Since the home is the well-spring and dominant in fluence of the entire life of the individual, we need in American life to place greater emphasis upon the reintegration of our homes in a moral and spiritual way, in which we have been steadily weakening. Congestion is conducive to costliness. In consequence we are sacrificing our homes for apartments and tenements which almost always carry a suggestion of such transiency that the finer growths of domesticity as formerly existent, are discouraged and prevented- A symptom of this waning of the spell and influence of the former home is to be found in the increase of that outsideness of living which contributed so largely to the decay and downfall of ancient Rome- The most powerful counteragent of criminality is a multiplication and cultivation of real homes. Hotels, res taurants and kitchennette apartments are tragically and pa thetically poor substitutes for such real homes. Our civilization will rise and our tide of criminality will fall in proportion to the development of home life* IX. Criminality can in many cases be anticipated and curbed if our police courts where the average offender has his first contact with our punitive system were conducted with greater seriousness, impressiveness and severity. The average initial offender comes out of these courts with a broad smile of contempt at their inefficiency or even absurdity. Let us give the prospective criminal a deep and lasting im pression of the danger of conflict with law upon his first contact with its embodied agency of execution. X. Our conception and method of punishment must be reformed and revitalized. Punishment is Nature’s or God’s way of correction. Neither sentiment nor influence should be allowed to stand in the-way of the course Of justice. There is always time for sympathy and sentiment after justice has received its due. Accordingly our prisons must cease to be made more attractive than is often found by self-denying arid suffering virtue on the Outside. Offenders against law which .stands for social safety must be taught by consequence either to conform to social propriety or to be thrust and kept out of society. Accordingly we ought to incline more to indetermin ate sentences. June 1926 XI. Criminality must be treated to swifter trial even if it subordinates and postpones other litigation. Civil conflicts can wait. Criminality which is symptomatic of social disease must be treated and its eradication sought quickly. XII. Punishment should be just as swift and certain as trial. In the interest of the defense of the innocent we often times carry too far the coddling of the guilty. XIII. We have erred in our assignment of punishment. Through it we have too extensively treated the crime instead of the criminal. A criminal should be judged not solely by the consequences of his conduct but by the standard of his constitution and general condition. From this standpoint a rich man who does wrong should be punished more severely for a crime than one under the stress of circumstances which subjugated him to greater strain. As we at present mete out punishment it often fails to be such and sends the wealthy culprit away smiling while the poor offender victim of one or another kind of impoverishment, is kept sorrowing. Let us adapt punishment to the criminal and not only or largely to the crime XIV. Consistently with what I have just said, criminality should be treated psychologically with a view to its origin not only in present conditions but in its inheritance. Too many prisoners are in jails or penitentiaries for temporary punish ment, when they should be confined temporarily or perma nently in psychiatric hospitals. Every offender should be handled psychologically just as a physician does with his patients medically. XV. Public prosecutors should be removed from the un certainties and exigencies of politics, by being retained long enough and paid well enough to secure the highest available skill of men of high moral standing in the community. That position in general in our legal life is open to such serious detraction that it is not duly efficient for the successful handling of the criminal population. XVI. Finally, to the end of developing that social spirit from the standpoint of which criminality should be viewed and handled, let 'us steadily enlarge and encourage the area of cooperation on the part of all agencies concerned with pub lic and individual life. Let everyone be reared under the consciousness that he is in constant relation to the social background that is concerned with him and which he must not neglect. To that end I would specially urge a progressive realization of cooperative, endeavors of all churches in civic and communal life, not merely in keeping with their agree ments but in spite of and overlapping their differences. The church as a reservoir of the spirit of true religion in the sense of the consciousness of the Divine on the part of the Human, should be an exemplar and conservator of that social spirit without which the problem of criminality cannot possibly be solved and settled. XVII. Inasmuch as the criminal is largely in many cases a product of more or less perverted lineage, we shall never attain to a sufficiently satisfactory solution of the problem until we bring about either through . legislation or through positive and pronounced social sentiment a more cautious pairing of human beings in marriage. The marital relation is still too largely the result of accidental incidents instead of essential convictions. The chief justification and compulsion of marriage should be its opportunity on the part of those who enter it to make a social contribution. From the viewpoint of its social implication which must consider physical, mental and moral integrity, the forces which make for criminal per version are likely to be reduced and the tendencies to criminal ity weakened. We are still a long distance from eugenic legis lation. In the meantime the church ought to furnish the main safeguard of marriage in candidly and courageously protest ing against all such marital unions as begin and end in mere personal profit and pleasure. I have suggested a pretentious program. Properly so. It deals with a portentous problem. Our civilization is making great strides materially. Unless it is paralleled with a pro portionate spiritual strength and moral realization, it will be a scintillating superficiality, screening a dangerous vacuity. The program I propose is no short cut, it is however propor tioned to the dangerous dimension of our problems of crimi nality. Let us accept it and preceed to realize it, and to the extent that we become truly socialized we shall become less criminalized.